These are the rulings of Rabbi Eliezer. There is very little discussion of female homosexuality in the Talmud. The book talks about sex in the context of a committed, loving relationship, trying to find a proper balance between deep friendship and passionate lovemaking, within the context of Jewish Law. In addition, a husband's consistent refusal to engage in sexual relations is grounds for compelling a man to divorce his wife, even if the couple has already fulfilled the halakhic obligation to procreate. It is important to note that the mikvah provides only ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion. Weddings must be scheduled carefully, so that the woman is not in a state of niddah on her wedding night. Sex for selfish personal satisfaction, without regard for the partner's pleasure, is wrong and evil. Common to the human experience is the desire to bask in the sure and certain knowledge those who adhere to different practices have it much worse than we do.
Nevertheless, Judaism generally frowns upon female masturbation as "impure thoughts. A man's desire to have sex with another man is not a sin, so long as he does not act upon that desire. Few people outside of the Orthodox community are even aware that these laws exist, which is unfortunate, because these laws provide many undeniable benefits. It is important to note, however, that it is homosexual acts that are forbidden, not homosexual orientation. It also gives both partners a chance to rest, without feeling sexually inadequate. These are the rulings of Rabbi Eliezer. The first and foremost purpose of marriage is companionship, and sexual relations play an important role. This law is derived from the story of Onan Gen. The rejection of this practice by the liberal movements of Judaism is not a matter of "informed choice," but simply a matter of ignorance or blind prejudice. Although sexual desire comes from the yetzer ra the evil impulse , it is no more evil than hunger or thirst, which also come from the yetzer ra. They also emphasized the value of self-discipline in a drive as fundamental as the sexual drive. Indeed, even some Jewish movements have rejected some of these viewpoints in modern times. I have also heard some say that a condom would be permitted under Jewish law to prevent the transmission of AIDS or similar diseases, because preserving the life of the uninfected spouse takes priority; however, I am not certain how authoritative this view is. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah marriage contract. Weddings must be scheduled carefully, so that the woman is not in a state of niddah on her wedding night. These laws are also known as taharat ha-mishpachah, family purity. The time of separation begins at the first sign of blood and ends in the evening of the woman's seventh "clean day. Procreation is also a reason for sex, but it is not the only reason. Where the mother's life is in jeopardy because of the unborn child, abortion is mandatory. The few sources that mention lesbian relations say that they do not disqualify a woman from certain privileges of the priesthood , because it is "merely licentiousness. Nevertheless, Judaism does not ignore the physical component of sexuality. I can't correct my mistakes or add new material if it's on your site. The laws of niddah are not deliberately kept secret; they are simply unknown because most non-Orthodox Jews do not continue their religious education beyond bar mitzvah , and these laws address subjects that are not really suitable for discussion with children under the age of The Torah does not specify the reason for the laws of niddah, but this period of abstention has both physical and psychological benefits. This is part of the extensive laws of ritual purity described in the Torah. Although sex is the woman's right, she does not have absolute discretion to withhold it from her husband.
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